VARANASI - Kashi Vishwanath Temple

Standing on the western bank of India's holiest river Ganges, Varanasi is the oldest surviving city of the world and the cultural capital of India. It is in the heart of this city that there stands in its fullest majesty the Kashi Vishwanath Temple in which is enshrined the Jyotirlinga of Shiva, Vishweshwara or Vishwanatha. Here gravitate the teeming millions of India to seek benediction and spiritual peace by the darshan of this Jyotirlinga which confers liberation from the bondages of maya and the inexorable entanglements of the world. A simple glimpse of the Jyotirlinga is a soul-cleansing experience that transforms life and puts it on the path of knowledge and bhakti. Vishweshwara Jyotirlinga has a very special and unique significance in the spiritual history of India. Tradition has it that the merits earned by the darshan of other jyotirlinga scattered in various parts of India accrue to devotee by a single visit to Kashi Vishwanath Temple. Deeply and intimately implanted in the Hindu mind, the Kashi Vishwanath Temple has been a living embodinent of our timeless cultural traditions and highest spiritual values. The Temple has been visited by all great saints- Adi Shankaracharya, Ramkrishna Paramhansa, Swami Vivekanand, Goswami Tulsidas, Maharshi Dayanand Saraswati, Gurunanak and several other spiritual personalities. The Kashi Vishwanath Temple attracts visitors not only from India but abroad as well and thereby symbolises man's desire to live in peace snd harmony with one another. Vishwanath being a supreme repository of this spiritual truth thus strengthens the bonds of universal brotherhood and fellow feeling at the national as well as global levels. On January 28, 1983 the Temple was taken over by the Govt. of Uttar Pradesh and it's management ever since stands entrusted to a Trust with Dr. Vibhuti Narayan Singh. Former Kashi Naresh, as president and an Executive Committee with Divisional Commissioner as Chairman. The Temple in the present shape was built way back in 1780 by Late Maharani Ahilya Bai Holkar of Indore. In the year 1785 a Naubatkhana was built up in front of the Temple by the then Collector Mohd. Ibrahim Khan at the instance of Governor General Warren Hastings. In 1839, Two domes of the Temple were covered by gold donated by Punjab Kesari Maharaja Ranjeet Singh. Third dome but was remained uncovered, Ministry of cultures & Religious affairs of U.P. Govt. took keen interest for gold plating of third dome of Temple.

RITUALS
The Temple opens daily at 2.30a.m. in Mangala Aarati 3 to 4 a.m. ticket holders are permitted to join. From 4 to 11 a.m. general Darshan is allowed. 11.30 to 12 a.m. mid day Bhog Aarati is done. Again 12 noon to 7 p.m. devotees are free to have darshan. From 7 to 8.30 p.m. evening Sapta Rishi Aarati is done after which darshan is again possible uptill 9 p.m. when Shringar/Bhog Aarati starts. After 9 p.m. Darshan from out side only is possible. Shayana Aarti starts at 10.30p.m.The Temple closes at 11p.m.

MAHANANDI

Mahanandi is located to the east of Nallamala hill ranges in Kurnool District, Andhra Pradesh, India. It is a picturesque village surrounded by thick forests. About 15 km radius from Mahanandi, you can see nine Nandis known as "Navanandis" and Mahanandi is one of the Nava Nandis. The Mahanandiswara Swamy Temple, an important shrine, is located here. A famous festival is held here annually during February and March to celebrate Shivaratri.

The ancient temple dates back to over 1500 years. The inscriptions of 10th century tablets speak of the temple being repaired and rebuilt through successive ages by many kings.

The temple is famous for its fresh water pools. The main temple is surrounded by three pools. Two small pools at the entrance and one big pool inside the temple premise. This Holy tank is of sixty square feet with a Mantapa in the centre. The inlets and outlets of the tank are so arranged that the depth of the water is constantly kept at five feet, thus enabling all pilgrims to have a plunge. The source of supply of water to this tank has not been traced until now. The water is seen flowing into the tank through some inlets that have been built. But their exact location is still a mystery. The water is famous for it's crystalline pure and healing qualities and is ever tepid. The outlet of the water feeds 2,000 acres (8.1 km2) of fertile land surrounding the Mahanandi village. The surrounding areas are green and lively with rice fields, fruit, vegetable and flower gardens.

The specialty of the water source is, it has a constant flow irrespective of change of seasons. The water source originates at the Garbhagruha just below Swayam Bhu Linga. One can touch the water near the Shiva linga.

The best part is, the devotees can offer prayers and touch the Shiva Linga. (Traditionally at temples, the main deity will be kept out of touch for the devotees.)

Mahanandi is about 16 km from Nandyal. The nearest airport is at Hyderabad, which is about 219 km from Kurnool and the nearest railway station is at Nandyal.

SHIRIDI SAIBABA TEMPLE

The Shirdi Saibaba Temple, located at Shirdi, Maharashtra, India attracts millions of devotees of all religions, castes and creed who come to pay homage to Shri Sai Baba. The temple is a beautiful shrine that was built over the Samadhi of Shri Sai Baba.
Chandbhai, the headman of a village called Dhoopkhede (in Aurangabad, India), once lost his horse and was looking for it. Suddenly he heard a voice say "You look tired. come here and rest a while". He turned around and saw a young Fakir . The fakir smiled at him and said "What are you looking for in this jungle, Chandbhai". Chandbhai was surprised and he wondered how the fakir knew his name. Slowly, he said "I have lost my horse. I have looked for it everywhere, but cannot seem to find it". The fakir told him to look behind a clump of trees. Chandbhai was pleasantly surprised to find his horse grazing peacefully behind those trees. He thanked the fakir and asked his name. The fakir said "some people call me Sai Baba."
Sai Baba then invited Chandbhai to have a smoke with him. He got the pipe ready, but there was no fire to light it with. Sai Baba thrust a pair of tongs into the ground and brought out a burning coal. Chandbhai was wonderstruck. He thought "this is no ordinary person" and invited Baba to come to his house and be his guest for a few days.
Next day Baba went to Chandbhai's house and found everybody in a very joyful mood and festivities going on all around. He found that Chandbhai's wife's nephew was getting married. The bride was from Shirdi and the marriage party was going to Shirdi. Chandbhai invited Baba to accompany the marriage party to Shirdi. At Shirdi they camped in a field next to Khandoba's temple.
After the wedding, Saibaba stayed on at Shirdi. At first he lived under a neem tree and begged for food whenever he needed it. He then went to Khandoba's temple, intending to stay there, but the temple priest met him at the entrance and told him to go to the mosque. That is how Baba, started staying at the Mosque which was later called Dwarkamayi.
Baba preached at Shirdi all his life and performed numerous miracles to convince people that God exists. He healed people's diseases, provided moral and material comfort to his devotees. Baba helped bring Unity and Harmony between all communities. He said that God is one, but called by different names. He said follow your own religion and seek the truth.
One day a rich millionaire named Booty came to Sai Baba and said he was going to construct a stone building for Shri Krishna. Baba helped him plan the building. Before the building was completed Baba fell very ill. On the 15th of October 1918, he breathed his last. His last wish was to be buried in Booty's building.
Booty's stone building came to be known as the Samadhi Mandir. Shri Sai Baba was buried here and a beautiful shrine was built over it. To this day, people flock to Shirdi to pay homage to Shri Sai Baba.

Srikalahasti Temple-The Sacred Shrine

Srikalahasti Temple-The Sacred Shrine

Srikalahasti is a place of Hindu pilgrimage with a temple here dedicated to Lord Shiva. Located at 36 km from Tirupati, 578km from Hyderabad and 326 km from Vijayawada, Srikalahasti is a town in Chittoor District of Andhra Pradesh.

The temple enshrines one of the five prominent Lingas. The presiding deities of Srikalahasti temple are Srikalahastiswara and his consort Gnanaprasunambika. This temple is situated between two steep hills on the banks of river Swarnamukhi. Chola kings built the main temple. The great Chola king Kuluthungal constructed the Caligopuram in 11th century A.D. Veeranarashimha Yadavaraya built the present Prakara (compound wall) and the four Gopurarns in 12th century AD. Krishnadevaraya built 100 pillared Mandapa in 1516 A. D. According to the inscriptions, the temple was built at the base of the Kailasagiri by great Pallava kings and later by Tondaman Chakravarthi (Pandyam Kings).

The Shiva Linga of Srikalahasti is one of the five supreme Lingas representing five great elements, which are installed in the five great Kshetras. The Kshetras are dedicated to five elements namely - Water, Fire, Ether, Air and Earth. Here Lord Shiva is worshipped in the form of Vayu Linga (The wind God). Even today the flame placed in Garbhagraha inside the temple flickers indicating the presence of the wind while there is no entry of wind to disturb the flame. The air is just sufficient to breathe in. This according to a belief is the existence of Shiva in the temple.

There is a legend that a Spider (Sri) built the web over it, a snake (Kala), placed a gem on the Linga and an elephant (Hasti) washed the Linga with water from its trunk, had offered prayers in their devotion and worshipped the Linga. The marks that correlate the legend are still visible on the Linga, which is a Swayambhu (Natural). Sri,Kala and Hasti put togather becomes the name of this temple Srikalahasti

There is another legend of sacrifice and devotion of a well-known, Saint, Kannappa. He was once a hunter and a great devotee of Lord Shiva. He used to offer part of his hunt to Shiva everyday. One day while he was offering the hunt, both eyes of the deity appeared. One of the eyes of the deity was profusely bleeding. In the state of helplessness to remedy the deity, he pulled out his own eye in total devotion and fixed it on the deity’s eye. While the bleeding stopped in one, the other eye of the deity started bleeding. Kannappa’s endless devotion made him pull out his second eye also and offered to the deity. The diety pleased with the depth of his devotion granted him Moksha (Salvation)

It is believed that the goddess with divine powers here has cured women who were possessed by evil spirits. The main festival in this temple is Mahashivratri, which lasts for 10 days in the month of February and March. This temple has a reference in the Skandapurana where Arjun is said to have worshipped Srikalahastiswara during his Theerth Yatra, (pilgrimage).

SRISAILAM - JYOTHIRLINGAM

Srisailam Temple

Place : Srisailam in the state of Andhra Pradesh, India.

Location : 232 km south of Hyderabad, on the banks of the river Krishna.

Significance : The Pilgrimage Centre.

Peaceful Srisailam, 232 km south of Hyderabad is situated on the banks of river Krishna. The 512 mtrs long Srisailam dam located here is abundant with natural beauty. Situated on the border of the ancient sacred hill of Srigiri on the south bank of the Krishna river, in the Nallamalai range of Andhra Pradesh, is the magnificent temple of Srisailam. The temple complex, whose existing buildings date from the 2nd century AD, is the Bhramaramba Mallikarjunaswamy Temple, it is one of the 12 'Jyotirlingas' in India as well as one of the eighteen most sacred goddess shrines, or Shakti Pithas. This outstanding collection of major Gods and Goddesses shrines at the same location makes Srisailam one of India's most venerated sites. Shiva is worshipped here in his form of Lord Mallikarjuna, and Shakti, his consort, as Sri

Bharamaramba Devi.

The temple is the site of Mahakali in the form of Bhramaramba. It is believed, the Vrishabha, the sacred bull of Lord Shiva performed penance here. Lord Shiva appeared before him, with his consort Parvati in the forms of Mallikarjuna and Bharamaramba. A gigantic fort, with 6 mtr high wall encloses the temple.

The images of these deities, both extremely old, are enshrined in the more recent temple built by the Vijayanagar king Harihara Raya around 1404 AD. The temple, whose popular name is Sriparvata, is bounded by a great fortress-like wall that is 20 ft high, 6 ft wide and 2120 ft in circumference. Built in in 1520 AD, the wall has 3200 stones, each weighing over one ton, and is decorated with fine relief carvings displaying images from Hindu mythology.

A cluster of minor shrines within the temple enclosure include the Sahasra Linga, Panchapandava temples and Vata Vriksha. The most appealing feature of this temple is that anyone of any cast and creed, can touch the deity and worship here.

At Sikharam, the highest of the Srisailam hills, is Sikhareswara Swamy, a temple dedicated to Lord Shiva. Another beautiful temple is Sri Ganapathi temple, dedicated to Lord Ganesh.

Besides, there is a Srisailam Wildlife Sanctuary, which covers area in five adjoining districts, has tigers, panthers, spotted deer, giant squirrels, great lizards, pangolins, crocodiles, civets and a varieties of snake.

TIRUMALA TIRUPATI - KALIYUGA VAIKUNTAM

THE RICHEST TEMPLE IN THE WORLD

The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.

It is by the Lord’s presidency over Venkatachala, that He has received the appellation, Venkateswara (Lord of the Venkata Hill). He is also called the Lord of the Seven Hills.

The temple of Sri Venkateswara has acquired unique sanctity in Indian religious lore. The Sastras, Puranas, Sthala Mahatyams and Alwar hymns unequivocally declare that, in the Kali Yuga, one can attain mukti, only by worshipping Venkata Nayaka or Sri Venkateswara.

The benefits acquired by a piligrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Sri Venkateswara is described as the great bestower of boons. There are several legends associated with the manifestation of the Lord at Tirumala.

The temple has its origins in Vaishnavism, an ancient sect which advocates the principles of equality and love, and prohibits animal sacrifice.

The sanctum sanctorum which houses the awe-inspiring idol of the Lord of the Seven Hills is situated in the main temple complex of Tirumala.

There is ample literary and epigraphic testimony to the antiquity of the temple of Lord Sri Venkateswara.
All the great dynasties of rulers of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

It was during the rule of the Vijayanagar dynasty that the contributions to the temple increased. Sri Krishnadevaraya had statues of himself and his consorts installed at the portals of the temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple.

After the decline of the Vijayanagar dynasty, nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. The Maratha general, Raghoji Bhonsle, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He also presented valuable jewels to the Lord, including a large emerald which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of the Hindu kingdoms, the Muslim rulers of Karnataka and then the Britishers took over, and many of the temples came under their supervisory and protective control.

In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions. The administration of the shrine of Sri Venkateswara and a number of estates were then entrusted to Sri Seva Dossji of the Hatiramji Mutt at Tirumala, and the temple remained under the administration of the Mahants for nearly a century, till 1933 AD.

In 1933, the Madras Legislature passed a special act, which empowered the Tirumala Tirupati Devasthanams(TTD) Committee to control and administer a fixed group of temples in the Tirumala-Tirupati area, through a Commissioner appointed by the Government of Madras.

In 1951, the Act of 1933 was replaced by an enactment whereby the administration of TTD was entrusted to a Board of Trustees, and an Executive Officer was appointed by the Government .
The provisions of the Act of 1951 were retained by Charitable and Religious Endowments Act, 1966.

KASTURI TILAKAM LALAATA PALAKE

Vandey Vaasudevam

kasturi tilakam lalaata palake

vakshasthale kaustubham

nasaagre navamouktikam

karatale venum kare kankanam

sarvaange harichandanam cha kalayam

kanthe cha muktaavali

gopastree pariveshtitho

vijayate gopaala choodamanee

vijayate gopaala choodamanee

VINARO BHAGYAMU VISHNU KATHA

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Vinaro Bhagyamu Vishnu Katha

Venubala midivo Vishnu Katha



Aadi nundi sandhyaadi vidhulalo

Vedambainadi Vishnu Katha

Naadinchenide Naaradaadula che

Veedhi veedhulane Vishnu Katha *Vinaro Bhagyamu*



Vadalaka veda vyasuludimina

viditha paavanamu Vishnu Katha

Saganambainadi sankeerthanayai

vedakina chotane Vishnu Katha *Vinaro Bhagyamu*



Gollethalu challalu gona koli

Chilukaga vella viriyaye

Illide sri venkateshwaru naamamu

Velli golipe nee Vishnu Katha *Vinaro Bhagyamu*

SRIKRISHNA VASUDEVA

JAYARAM

RAGHURAMA

KODANDA RAMA

RAMA RAGHUKULADRISOMA

SRI RAMACHANDRA MAHARAJ

JAGADHABI RAMUDU SRIRAMUDE

HARE RAMA HARE RAMA

RAMA NILAMEGHASHYAMA

RAMA CHANDRUDU

RAGHUVAMSHA TILAKUDU SRIRAMUDU

AYODHYA RAMUDU

SRIRAMA WITH SITHA AND OTHERS

NARASIMHA SWAMY HIRANYA

NARASIMHA SWAMY

PRAHLADHA NARASIMHA SWAMY

PRAHLADHA WITH NARASIMHA SWAMY

VINNAPALU VINAVALE

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vinnapAlu vinavale viMta viMtalu
pannagapu dOma tera paietta vElayyA

tellavAre jAmekke dEvatalu munulu
allanalla naMtaniMta nadigOvArE

callani tammirEkula sArasapu gannulu
mellamellane vicci mElukonavElayya

garuDa kinnara yakSha kAminulu gamulai
virahapu gItamula viMtAlApAla

pari pari vidhamula pADEru ninnadivO
siri mogamu deraci cittagiMcavElayya

poMkapu SEShAdulu tuMburu nAradAdulu
paMkaja BavAdulu nI pAdAlu cEri

aMkelanunnAru lEci alamElu maMganu
vEMkaTESuDA reppalu vicci cUci lEvayya

BHAJA GOVINDAM BHAJA GOVINDAM

spiritual giant Jagadguru Adi Shankaracharya's

Bhaja Govindam

bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
saMpraapte sannihite kaale
nahi nahi rakshati DukR^iJNkaraNe .. 1..

mUDha jahiihi dhanaagamatR^ishhNaaM
kuru sadbuddhiM manasi vitR^ishhNaam.h .
yallabhase nijakarmopaattaM
vittaM tena vinodaya chittam.h .. 2..

naariistanabhara naabhiideshaM
dR^ishhTvaa maagaamohaavesham.h .
etanmaaMsaavasaadi vikaaraM
manasi vichintaya vaaraM vaaram.h .. 3..

naliniidalagata jalamatitaralaM
tadvajjiivitamatishayachapalam.h .
viddhi vyaadhyabhimaanagrastaM
lokaM shokahataM cha samastam.h .. 4..

yaavadvittopaarjana saktaH
staavannija parivaaro raktaH .
pashchaajjiivati jarjara dehe
vaartaaM ko.api na pR^ichchhati gehe .. 5..

yaavatpavano nivasati dehe
taavatpR^ichchhati kushalaM gehe .
gatavati vaayau dehaapaaye
bhaaryaa bibhyati tasminkaaye .. 6..

baalastaavatkriiDaasaktaH
taruNastaavattaruNiisaktaH .
vR^iddhastaavachchintaasaktaH
pare brahmaNi ko.api na saktaH .. 7..

kaate kaantaa kaste putraH
saMsaaro.ayamatiiva vichitraH .
kasya tvaM kaH kuta aayaataH
tattvaM chintaya tadiha bhraataH .. 8..

satsaN^gatve nissN^gatvaM
nissaN^gatve nirmohatvam.h .
nirmohatve nishchalatattvaM
nishchalatattve jiivanmuktiH .. 9..

vayasigate kaH kaamavikaaraH
shushhke niire kaH kaasaaraH .
kshiiNevitte kaH parivaaraH
GYaate tattve kaH saMsaaraH .. 10..

maa kuru dhana jana yauvana garvaM
harati nimeshhaatkaalaH sarvam.h .
maayaamayamidamakhilaM hitvaa
brahmapadaM tvaM pravisha viditvaa .. 11..

dinayaaminyau saayaM praataH
shishiravasantau punaraayaataH .
kaalaH kriiDati gachchhatyaayuH
tadapi na muJNchatyaashaavaayuH .. 12..

dvaadashamaJNjarikaabhirasheshhaH
kathito vaiyaakaraNasyaishhaH .
upadesho bhuudvidyaanipuNaiH
shriimachchhankarabhagavachchharaNaiH .. 12a ..

kaate kaantaa dhana gatachintaa
vaatula kiM tava naasti niyantaa .
trijagati sajjanasaM gatiraikaa
bhavati bhavaarNavataraNe naukaa .. 13..

jaTilo muNDii luJNchhitakeshaH
kaashhaayaambarabahukR^itaveshhaH .
pashyannapi chana pashyati muuDhaH
udaranimittaM bahukR^itaveshhaH .. 14..

aN^gaM galitaM palitaM muNDaM
dashanavihiinaM jataM tuNDam.h .
vR^iddho yaati gR^ihiitvaa daNDaM
tadapi na muJNchatyaashaapiNDam.h .. 15..

agre vahniH pR^ishhThebhaanuH
raatrau chubukasamarpitajaanuH .
karatalabhikshastarutalavaasaH
tadapi na muJNchatyaashaapaashaH .. 16..

kurute gaN^gaasaagaragamanaM
vrataparipaalanamathavaa daanam.h .
GYaanavihinaH sarvamatena
muktiM na bhajati janmashatena .. 17..

sura ma.ndira taru muula nivaasaH
shayyaa bhuutala majinaM vaasaH .
sarva parigraha bhoga tyaagaH
kasya sukhaM na karoti viraagaH .. 18..

yogarato vaabhogaratovaa
saN^garato vaa saN^gaviihinaH .
yasya brahmaNi ramate chittaM
nandati nandati nandatyeva .. 19..

bhagavad.h giitaa kiJNchidadhiitaa
gaN^gaa jalalava kaNikaapiitaa .
sakR^idapi yena muraari samarchaa
kriyate tasya yamena na charchaa .. 20..

punarapi jananaM punarapi maraNaM
punarapi jananii jaThare shayanam.h .
iha saMsaare bahudustaare
kR^ipayaa.apaare paahi muraare .. 21..

rathyaa charpaTa virachita kanthaH
puNyaapuNya vivarjita panthaH .
yogii yoganiyojita chitto
ramate baalonmattavadeva .. 22..

kastvaM ko.ahaM kuta aayaataH
kaa me jananii ko me taataH .
iti paribhaavaya sarvamasaaram.h
vishvaM tyaktvaa svapna vichaaram.h .. 23..

tvayi mayi chaanyatraiko vishhNuH
vyarthaM kupyasi mayyasahishhNuH .
bhava samachittaH sarvatra tvaM
vaaJNchhasyachiraadyadi vishhNutvam.h .. 24..

shatrau mitre putre bandhau
maa kuru yatnaM vigrahasandhau .
sarvasminnapi pashyaatmaanaM
sarvatrotsR^ija bhedaaGYaanam.h .. 25..

kaamaM krodhaM lobhaM mohaM
tyaktvaa.atmaanaM bhaavaya ko.aham.h .
aatmaGYaana vihiinaa muuDhaaH
te pachyante narakaniguuDhaaH .. 26..

geyaM giitaa naama sahasraM
dhyeyaM shriipati ruupamajasram.h .
neyaM sajjana saN^ge chittaM
deyaM diinajanaaya cha vittam.h .. 27..

sukhataH kriyate raamaabhogaH
pashchaaddhanta shariire rogaH .
yadyapi loke maraNaM sharaNaM
tadapi na muJNchati paapaacharaNam.h .. 28..

arthamanarthaM bhaavaya nityaM
naastitataH sukhaleshaH satyam.h .
putraadapi dhana bhaajaaM bhiitiH
sarvatraishhaa vihiaa riitiH .. 29..

praaNaayaamaM pratyaahaaraM
nityaanitya vivekavichaaram.h .
jaapyasameta samaadhividhaanaM
kurvavadhaanaM mahadavadhaanam.h .. 30..

gurucharaNaambuja nirbhara bhakataH
saMsaaraadachiraadbhava muktaH .
sendriyamaanasa niyamaadevaM
drakshyasi nija hR^idayasthaM devam.h .. 31..

muuDhaH kashchana vaiyaakaraNo
DukR^iJNkaraNaadhyayana dhuriNaH .
shriimachchhamkara bhagavachchhishhyai
bodhita aasichchhodhitakaraNaH .. 32..

bhajagovindaM bhajagovindaM
govindaM bhajamuuDhamate .
naamasmaraNaadanyamupaayaM
nahi pashyaamo bhavataraNe .. 33..

NARAYANA HARI

NARAYANA NAMASTHUTHE

SHRI SHANI STOTRHAM

*************Harih Om*********************

Shri shanaishchara stotram

asya shri shanaishchara stotrasya, dashratha rishih
shanaishcharo devata, trishtup chandahah
shanaishchara preetyarthe jape viniyogah
dasharatha uvaacha

kono-antako roudra-yama-tha babhruh
krishnah shanih pingala manda sourih
nityam smrito yo harate cha peeram
tasmai namah shree ravi-nandanaya

sura-asurah kim purusho ragendra
gandharva vidya dhara panna-gash cha
peeryanti sarve vishama-sthitena
tasmai namah shree ravi-nandanaya

nara narendrah pashavo mrigendra
vanyascha ye kee ta patanga-bhringah
peeryanti sarve vishama-sthitena
tasmai namah shree ravi-nandanaya

deshascha durgani vanani Yatra
sena-niveshah pura-pattanani
peeryanti sarve visham-stitena
tasmai namah shree ravi-nandanaya

tilairya-vair-masha gudanna danaih
lohena neelambara danato va
preenati mantrair-nijavasare cha
tasmai namah shree ravi-nandanaya

prayaga-koole Yamuna tate cha
sarasvati punya-jale guhayaam
yo yoginam dhyana-gatopi sookshmah
tasmai namah shree ravi-nandanaya

anya-pradeshat swagriham pravishtah
tadeeya-vare sa narah sukhesya
grihad gato yo na punah prayati
tasmai namah sri ravi-nandanaya

srashta swayam-bhoor bhuvana trayasya
trata hareesho harate pinakee
ekas tridhah rig yajuh sama murtih
tasmai namah sri ravi-nandanaya

shanyash takam yah prayatah prabhate
nityam suputraih pashubaandha vaish cha
pathettu saukhyam bhuvi bho gayuktah
praapnoti nirvaa napadam tadante

konasthah pingala babruh
krishno roudrontako yamah
saurih shanaish-charo mandah
pippalandena samstu

tah etani dasha-namani
prata rutthaya yah patheh
shanaishchara-krita peera
na kadachid bhavishyati

********Harih Om*********

NARADA MAHARSHI

TRILOKA SANCHARI NARADA MUNEENDRA

NARADA - LORD SHIVA

NARADA IN KAILASA

NARADA MUNINDRA

NARAYANA NARAYANA

KAMAKA YANTRA

Hasauh Jagatprayutai Swaha

DHUMAVATI YANTRA

Dhum Dhum Dhumavati Swaha

BHAIRAVI YANTRA

Om Bhairavi Saham

CHINNAMASTA YANTRAM

Om Shrim Hreem Hreem Aim Vajra Vairochaniye Shrim Hreem Hreem Phat Svaha

BHUVANESWARI YANTRAM

Om Hreem Bhubaneswaraye Hreem Namah

SREE CHAKRA YANTRA

"Om Aim Hreem Shreem Sri Lalita Tripurasundari Padukam Poojayami Namah"

TARA YANTRAM

Om Hreem Streem Hum Phat

THE KALI YANTRA

The Kali Mantra as given in the Mantra Mahodadhi is:
"Kreem Kreem Kreem Hum Hum Hreem Hreem Dakshine Kaalika
Kreem Kreem Kreem Hum Hum Hreem Hreem Swaha"
It bestows the eight supernatural powers.

SHREE HANUMAN CHALISA

Shree Hanuman Chalisa

Hanuman Dhyanam

adhulitha baladhamam swarna sailaaba dheham
dhanu jvana krusaanum jgnaninaa makrakanyamõ
sakala gunanithaanam vaanaraannamatheesam
raghupathy priyabakthim vaadha jaadham namaami

koshpatheekrutha varasim masakeekrutha rakshasam
ramayana mahamalarathnam vandheh anilaathmajam
yathra yathra raghunatha keerthanamthathra thathra kruthamathookanjjalim
bashbaqwari paripoorna lochanammaruthim namatha raksha-shanthakam
Shreeguru charana saroja rajanija manu mukura suDhaari
varanoun raghuvara vimala yasujoa dhaayaku phala chaari
budhdhiheena thanu jaanikaesumirou pavana kumaarae
bala budhdhi viDhyaa dhaehu mohiharahu kalesa vikaara

jaya hanumaan nyaan guna saagara
jaya kapeesa thihoon loka ujaagara 1
raama dhootha athulitha bala Dhaamaa
anjani puthra pavanasutha naamaa 2
mahaveer vikrama bajrangee
kumathi nivaara sumathi kae sangi 3
kanchana varana viraaja suvaeshaa
kaanana kundala kunchitha kesha 4
haatha vajra ou dhvajaa biraajai
kaanDhae moonja janaeoo saajai 5
shankara suvana kesari nandhana
thaeja prathaapa mahaa jaga vandhana 6
vidhyavaana guni athi chaathur
raama kaaja karibae koa aathur 7
prabhu charithra sunibae koa rasiyaa
raam lakhana seethaa mana basiyaa 8
sukshma roopa Dhari siyahin dhikhaavaa
bikata roopa dhari lanka jaraavaa 9
bheema roopa Dhari asura samhaarae
raamachandhra kae kaaj sanvaarae 10
laaya sanjeevana lakhana jiyaayae
shree raghuveer harashi ur laaye 11
raghupathi keenhee bahutha badaayee
thum mama priya bharathahi sama bhaayee 12
sahasa vadhana thumharo jasa gaavain
asa kahi Shreepathi kanta lagaavain 13
sanakaadika bramhadhi muneesaa
naaradha saaradha sahitha aheesaa 14
jama kubaera dhigapaal jahaan thae
kavi koavidha kahi sakae kahaan thae 15
thum upkaara sugreevahin keenhaa
raam milaaya raja pada dheenhaa 16
thumharo manthra vibeeShan maanaa
lankaeshwar bhayae sab jaga jaanaa 17
yuga sahasra yojana para Bhanoo
leelyo thaahi maDhura phala jaanoo 18
prabhu mudhrikaa maeli mukha maahin
jalaDhi laanDhi gaye achraja naahin 19
dhurgama kaaja jagatha kae jaethae
sugama anugraha thumharae thaethae 20
raam dhuaarae thum rakhwaarae
hoath na aagnyaa binu paisaarae 21
sab sukh lahai thumhaari charanaa
thum rakshak kaanhoo koa darnaa 22
aapana thej samhaaroa aapai
theenon loaka haank sae kaampae 23
bhooth pishaash nikata nahin aavai
mahaaveer jab naam sunaavai 24
naashai roga harai saba peedaa
japatha niranthara hanumatha veera 25
sankata sae hanumaan chudaavai
mana krama vachana dhyaana joa laavai 26
sab para raam thapasvee raajaa
thinakae kaaj sakala thum saajaa 27
aura manorath joa koee laavai
soayi amitha jeevana phala paavai 28
chaaron jug parathaapa thumhaaraa
hei parasidhdhi jagatha ujiyaaraa 29
saaDhu santha kae thum rakhwaarae
asura nikandhana raam dhulaarae 30
ashta sidhdhi nava nidhi kae dhaathaa
asa bara dheen jaanakee maathaa 31
raam rasayana thum rae paasaa
sadha rahoa raghupathi kae daasaa 32
thumharae bhajana raam koa bhaavai
janma janma kae dhukh bisraavai 33
antha kaala raghupathi pura jaayee
jahaan janma hari bhakth kahaayee 34
aura dhaevathaa chiththa na Dharayee
hanumatha saeyeesarba sukh karayee 35
sankata katai mitai sab peeda
joa sumirai hanumatha bala veeraa 36
jai jai jai hanumaana goasaayeen
krupaa karahu gurudaeva kee naayeen 37
joa sath baar paaTa kara koiyee
chootahi bandhi mahaa sukh hoayee 38
joa yaha padai hanumaan chaaleesaa
hoya sidhdhi saakhee goureesaa 39
thulalaseedaasa sadhaa hari chaeraa
keejai naaTha hrudhaya maham daeraa 40

bhavana dhanaya sankata harana mangala moorthy roop
raam lakhana jaanaakee boaloa jai hanumaan kee

SRI MAHAVISHNU MANDALA YANTRAM

NAMO NARAYANAYA

SRIDEVI - BHUDEVI SAMETHA SRIVARU

SRI MAHA VISHNU

NARAYANA NARAYANA

OM NAMO NARAYANAYA

SRI MAHAVISHNU

SESHASAYANA SRIMAHAVISHNU

THE LORD - MAHA VISHNU

SRI MAHA VISHNU ON GARUDA

SRI MAHA LAKSHMI SAHITA VISHNU

VARAHA AVATAR

THE LORD - SRIKRISHNA

SRIKRISHNA - VISHWAROOPA DARSHAN

GEETHA KRISHNA

THE GOD OF GOD'S

DURGA DEVI YANTRA

MATHA YANTRAM

DURGA MATHA KI JAI

DURGA MATHA - THE POWER

JAI MATHA DI

DURGA MATHA

VENU MADHAVA

NANDA KISHORA

SHIVA YANTRAM

KALASH

KALASH OF THE INDIAN TRADITION

OM - THE GOD SIGN

OM - THE EXPRESSION

OM

SWASTIK YANTRA FOR SUCCESS