Classification of Hindu Scriptures

Hindu religious literature, the most ancient writings in the world, is of two types: primary scriptures (Sruti) and secondary scriptures (Smriti). The Sruti scriptures are of divine origin, whose truths were directly revealed to ancient rishis (sages) in their deep meditations. The Smriti scriptures are of human origin and were written to explain the Sruti writings and make them understandable and meaningful to the general population. Sruti scriptures include the four Vedas (Rig, Yajur, Soma and Atharva) and the Bhagavad Geeta, and constitute the highest religious authority in Hindu religion. Smriti scriptures include five distinct groups of writings :

• Ithihas (History or Epics)
• Puranas (Mythology)
• Dharma Shastras Law Codes
• Agamas & Tantras Sectarian Scriptures.
• Darshanas Manuals of Philosophy

VEDAS

The Vedas were compiled around the time of Krishna (c. 3500 B.C.), and even at that time were hardly understood. Hence they are very ancient and only in recent times has their spiritual import, like that of the other mystery teachings of the ancient world, begun to be rediscovered or appreciated even in India. Like the Egyptian teachings they are veiled, symbolic and subtle and require a special vision to understand and use properly.

The great compiler of the Veda and Puranas was Vyasa Krishna Dwaipayana. He was said to be the twenty-eighth of the Vyasas or compilers of Vedic knowledge. He was somewhat older than the Avatar Krishna and his work continued after the death of Krishna. Perhaps he is symbolic of a whole Vedic school which flourished at that time, as many such Vedic schools were once prominent all over India and in some places beyond.

MAHAKAVYAS

The basic teachings of the Upanishads are summed up in six great sayings (Mahavakyas). These are :

"I am Brahman" (Aham Brahmasmi). This states the identity of the inmost consciousness of the individual with that of the supreme Divine. The ultimate truth of Vedic knowledge is not that some great savior is God or the Lord or that such and such a God or name and form of God is the supreme. It is not the worship of a person, book, image or idea. It is not even the worship of God. The Upanishads say that whatever we worship as truth apart from ourselves destroys us. They teach that our own Self is the true Divinity, that it is the presence of the absolute within our heart and all the universe.

"The Self is Brahman" (Ayam Atma Brahma). This also states the identity of the soul with the Absolute but in a more objective and less direct manner. Not only is our Self the Divine. It is the same Self in all beings that is the same Absolute truth.

"That thou art" (Tat tvam asi). Whatever we see or think about we are that. Not only is the I That, the You is also That. We are that ultimate I and Thou in all. The consciousness in the other is also the Divine.

"Intelligence is Brahman" (Prajnanam Brahma). Our discernment of truth is the truth itself. It indicates that the Divine intelligence is present within us and has the power to return us to the Divine. Our inmost intelligence is that supreme intelligence through which we can merge into the Absolute.

"The Universe is Brahman" (Sarvam Khalvidam Brahma). The entire universe is the Divine, which includes our self. The Divine is not only the consciousness principle in you and I, it is also the being principle in all things. It is the ultimate object as well as the inmost subject in all beings. It is one and all and all in one.

"He am I" (So'ham). This shows the identity of the self with the Divine Lord inherent within the natural movement of our breath. "So" is the natural sound of inhalation, "ham" of exhalation.

These are statements of the identity of the individual consciousness with the Absolute or Divine reality. They all derive from and merge into Om (AUM), the Divine Word of "I am all".

The Vedas are the ancient scriptures or revelation (Shruti) of the Hindu teachings. They manifest the Divine Word in human speech. They reflect into human language the language of the Gods, the Divine powers that have created us and which rule over us.

There are four Vedas, each consisting of four parts. The primary portion is the mantra or hymn section (samhita). To this are appended ritualistic teachings (brahmana) and theological sections (aranyaka). Finally philosophical sections (upanishads) are included. The hymn sections are the oldest. The others were added at a later date and each explains some aspect of the hymns or follows one line of interpreting them.

HITHIHAS

Along with the Puranas or books of mythology, are the Itihasas or books of legend. The word Itihas means history. Hindus believe that most of the events in the Itihasas did actually take place. While like the Puranas Itihasas contain myths and legends but their predomination differs. Two main epics exist, the Ramayana, the epic of Lord Rama and Sita, and the Mahabharata, by far the longest of all these teachings, which is mainly the story of Lord Krishna.

Lord Rama is also mentioned in the Persian literature along with the God Vayu(the Wind). Hanuman, the monkey God and Rama's companion was also the God of the Wind. His wife Sita is the Goddess of the Earth, the furrowed ground, from theRig Veda.

The story of the life of Lord Krishna is the most dwelt upon subject in the Puranasand Mahabharata.

These are not ordinary legends but refer to the lives of avatars or incarnations of God.

BHAGAVADGEETA

The Bhagavad Geeta, more commonly known as the Geeta, is part of the Itihaas scriputre Mahabharata. It is an extremely popular scripture.

If the Upanishads can be compared to the cow, the Geeta is their milk. It is in the form of a dialogue between Lord Sri Krishna and the mighty Pandava warrior Arjuna.

The battlefield of Kurukshetra is its place of origin. Its central message is that one should discharge one's duty however hard and unpleasant it be - bravely and with selfless dedication.

Everyone of us has to perform his or her duty designated as Svadharma to please God, to serve the world and to repay one's debt to the society. Svadharma implies ambition commensurate with one's capacity and the necessary inclination as also the drive to achieve it. Our well being lies in performing our Svadharma. Paradharma, duty suitable for others but not for us, will positively harm us if chosen by us.

UPANISHAD

Upanishad means the inner or mystic teaching. The term Upanishad is derived from upa (near), ni (down) and s(h)ad (to sit), i.e., sitting down near. Groups of pupils sit near the teacher to learn from him the secret doctrine. In the quietude of the forest hermitages the Upanishad thinkers pondered on the problems of deepest concerns and communicated their knowledge to fit pupils near them. Samkara derives the word Upanishad as a substitute from the root sad, 'to loosen.,' 'to reach' or 'to destroy' with Upa and ni as prefixes and kvip as termination. If this determination is accepted, upanishad means brahma-knowledge by which ignorance is loosened or destroyed. The treatises that deal with brahma-knowledge are called the Upanishads and so pass for the Vedanta. The different derivations together make out that the Upanishads give us both spiritual vision and philosophical argument. There is a core of certainty which is essentially incommunicable except by a way of life. It is by a strictly personal effort that one can reach the truth.

The Upanishads more clearly set forth the prime Vedic doctrines like Self-realization, yoga and meditation, karma and reincarnation, which were hidden or kept veiled under the symbols of the older mystery religion. The older Upanishads are usually affixed to a particularly Veda, through a Brahmana or Aranyaka. The more recent ones are not. The Upanishads became prevalent some centuries before the time of Krishna and Buddha.

The main figure in the Upanishads, though not present in many of them, is the sage Yajnavalkya. Most of the great teachings of later Hindu and Buddhist philosophy derive from him. He taught the great doctrine of "neti-neti", the view that truth can be found only through the negation of all thoughts about it. Other important Upanishadic sages are Uddalaka Aruni, Shwetaketu, Shandilya, Aitareya, Pippalada, Sanat Kumara. Many earlier Vedic teachers like Manu, Brihaspati, Ayasya and Narada are also found in the Upanishads.

In the Upanishads the spiritual meanings of the Vedic texts are brought out and emphasized in their own right.

HINDUISM

Hinduism is the predominant and indigenous religious tradition of South Asia. Hinduism is often referred to as Sanātana Dharma (a Sanskrit phrase meaning "the eternal law") by its adherents. Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhaktitradition, as in Vaishnavism. Hinduism also includes yogic traditions and a wide spectrum of "daily morality" based on the notion of karma and societal norms such as Hindu marriage customs.

Hinduism is formed of diverse traditions and has no single founder. Among its roots is the historical Vedic religion of Iron Age India, and as such Hinduism is often called the "oldest living religion"or the "oldest living major tradition".

Demographically, Hinduism is the world's third largest religion, after Christianity and Islarm, with more than a billion adherents, of whom approximately 1 billion, live in India. Other significant populations are found in Nepal (23 million), Bangladesh (14 million) and the Indonesian island of Bali (3.3 million).

A large body of texts is classified as Hindu, divided into Śruti ("revealed") and Smriti ("remembered") texts. These texts discuss theology, philosophy and mythology, and provide information on the practice of dharma (religious living). Among these texts, the Vedas are the foremost in authority, importance and antiquity. Other major scriptures include the Upanishads, Purāṇas and the epics Mahābhārata and Rāmāyaṇa. The Bhagavad Gītā, a treatise from the Mahābhārata, spoken by Krishna, is of special importance.